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That Socrates was well-known for this attitude is more or less confirmed by another student, the mercenary leader and author Xenophon c. Another objection to the traditional reconstruction of Athenian homosexuality is that there is simply no evidence that the presents shown on vases had any pedagogic or didactic value. While most Greek men engaged in relations with both girls and boys, [14] exceptions to the rule were known, some avoiding relations with women, and others rejecting relations with boys. In parts of Greece, pederasty was an acceptable form of homoeroticism that had other, less socially accepted manifestations, such as the sexual use of slaves or being a pornos prostitute or hetairos the male equivalent of a hetaira. Such reciprocity was not unknown before this-Socrates describes the experience as one that is likely to follow upon the young man's perception of his lover's generosity-but what is clear is that the cultural vocabulary lacks a description for it. Hubbard, "Bryn Mawr Classical Review

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Deborah Tam Steiner, Images in Mind:

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Pederasty in ancient Greece

A Thousand Years of Japanese Homosexuality, pp. Klinck, "'Sleeping in the Bosom of a Tender Companion': Boy marriages, which lasted for a set period after which the younger partner would find a wife often with the help of the older one appear to have been part of the culture in the province of Fujian in pre-modern times. Not to be confused with Pedophilia. Sexuality and other physical contact between teacher and student were simply unacceptable.

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The status of pederasty has changed over the course of history, at times accepted and at other times a crime. Plato, thus, constructs a more thoroughgoing understanding of reciprocity, extending to the body's longing for beauty. Dover published his influential book Greek Homosexuality inan avalanche of new studies has appeared. Some portions of the Theognidean corpus are probably not by the individual from Megara, but rather represent "several generations of wisdom poetry ". Although the speaker is identified here conventionally as Theognis, certain portions of the work attributed to him may not be by the Megaran poet. In this interpretation, the formal custom reflects myth and ritual.

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